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THE CONCEPT OF RTA

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The concept of Rta is the fundamental concept in Vedic philosophy. Rta is the eternal, cosmic, and moral order. Rta represents the basic truth, harmony, or system of the universe which no one can violate. Rta is Truth or truths (Satyasya Satyam), the center of centers (Kendrasya Kendram). It is the Divine order which is designated as “Vrata” in Vedic literature. In the physical sphere, Rta represents the eternal and inviolable law of nature. Rotation of Heavenly stars, alteration of day and nights, the flow of rivers, oceans, etc. are regulated by Rta. Rta is the unity-in-difference in the cosmic order. It maintains everything in its correct place. The principal of Rta is eternal and omnipresent. It is immanent in all the creations of Cosmos. Rta is the binding principle of this cosmos, whether physical or moral. In the moral sphere, Rta is righteousness. It is the measure of morality. Those who follow the path of Rta, follow the path of Good. They are called Vratani. The path
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INDIAN ETHICS

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Ethics is a branch of philosophy in western philosophy. In the Indian perspective, Ethics is coeval with philosophy. Philosophy is not just an intellectual inquiry but a way of life. Indian thinkers aim at the realization of the Ultimate Reality. Indian thinkers take a synthetic view of life. For them, there are no watertight compartments among philosophical problems. The Indians have a strong faith in the moral order that prevails in this universe. Everyone has to contribute to the universal moral order. Every individual has a role to play in this universe. Every role brings with it specified duties and responsibilities. In the Indian view, the obligation of an individual is not confined to human society only. It is extended to the whole of sentient creation. Indian philosophy holds, “Love thy neighbor as thyself and every living being is thy neighbor”. Moral philosophy in India is truly speaking the art of living a good and disciplined life. THE FEATURES OF INDIAN ETHICS
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THE CONCEPT OF RNA

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Indian ethics has a special characteristic of the Ashram system. Every individual by nature passes through various stages of life. Indian thinkers correlate the stages of the individual to society. Indian thinkers prescribed duties to every stage of life. The prescribed duties contribute to social welfare and social stability. The Ashram system has four stages. Every individual passes through the stages of a Brahmachari (a student), a Grihastha (a householder), a Vanaprastha (retired), and a Sanyasin (a wandering monk.) The stage of a householder is very important for the stability of society. The individual enters into the first unit of society i.e family, by entering Grihasth ashrama. A householder enjoys the pleasures of life. At the same time, he has many responsibilities. He has to take care of his family, the guests, and other society members. The concept of Rna implies obligation and responsibility. Man is a social animal. His development is possible, because many othe
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