POPULAR
VIRTUE AND NATURE OF VIRTUE
We pass moral judgments on man's voluntary actions, his intentions or motives, and finally on his character. Thus, one of the objects of our moral judgment is the character of a human being. The character of a man is the organization of man's sentiments, qualities, attitudes, and habits. It is during the formation process and transformation. Though it is not fixed, it is permanent integration of psychological traits and moral virtues. Normative ethics , therefore, analyses the moral qualities or attributes, which constitute the moral character of a human being. Such qualities are called virtues. Etymologically, the word ‘vir’ means hero. The Sanskrit word ‘vira’ also means hero. Prof. P.B. Chatterjee in this connection writes The English word, ‘virtue’ corresponds to the Latin ‘virtus’ and Sanskrit ‘virya’ meaning valour or manliness, power, energy, or excellence. For the Greeks also, virtue indicates excellence. Virtues, thus, are good traits of the character and v...
THE CONCEPT OF RTA
The concept of Rta is the fundamental concept in Vedic philosophy. Rta is the eternal, cosmic, and moral order. Rta represents the basic truth, harmony, or system of the universe which no one can violate. Rta is Truth or truths (Satyasya Satyam), the center of centers (Kendrasya Kendram). It is the Divine order which is designated as “Vrata” in Vedic literature. In the physical sphere, Rta represents the eternal and inviolable law of nature. Rotation of Heavenly stars, alteration of day and nights, the flow of rivers, oceans, etc. are regulated by Rta. Rta is the unity-in-difference in the cosmic order. It maintains everything in its correct place. The principal of Rta is eternal and omnipresent. It is immanent in all the creations of Cosmos. Rta is the binding principle of this cosmos, whether physical or moral. In the moral sphere, Rta is righteousness. It is the measure of morality. Those who follow the path of Rta, follow the path of Good. They are called Vratani. The path ...





